Faith Seeking Understanding

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Compelled by the Wonder of the Manger

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Daily Lectionary: Scripture Readings and Reflections

Compelled by the Wonder of the Manger

Reflecting on the First Sunday of Advent: Three Days After Sunday (Year C)

Allan R. Bevere
Dec 1, 2021
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Compelled by the Wonder of the Manger

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Scripture

Psalter: Psalm 90

Old Testament: Isaiah 1:24-31

Gospel: Luke 11:29-32

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Prayer

Lord, make this Advent real in our hearts. Never have we needed Your joy and peace more than now. Thank You for the gift of Jesus, our Immanuel, the Word made flesh. We not only need Your peace and joy; Lord, we crave it. You’ve promised rest for the weary, victory for the battle-scarred, peace for the anxious, and acceptance for the broken hearted—not just at Advent, but every day of every year. Your name is still called “Wonderful,” “Counselor,” “The Mighty God,” “The Everlasting Father,” and “The Prince of Peace.” We know that peace on earth can only come when hearts find peace with You. You are still our Joy. You are still our Peace. You are no longer a babe in the manger. You are Lord of lords and King of kings. And we still celebrate You as Lord—this Christmas and always.—Rebecca Barlow Jordan, “A Prayer for Peace & Joy at Christmas.”

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Reflection

Compelled by the Wonder of the Manger

“No priest, no theologian stood at the manger of Bethlehem. And yet all Christian theology has its origin in the wonder of all wonders: that God became human. Holy theology arises from knees bent before the mystery of the divine child in the stable.

Without the holy night, there is no theology. ‘God is revealed in flesh,’ the God-human Jesus Christ—that is the holy mystery that theology came into being to protect and preserve. How we fail to understand when we think that the task of theology is to solve the mystery of God, to drag it down to the flat, ordinary wisdom of human experience and reason! Its sole office is to preserve the miracle as miracle, to comprehend, defend, and glorify God's mystery precisely as mystery. This and nothing else, therefore, is what the early church meant when, with never flagging zeal, it dealt with the mystery of the Trinity and the person of Jesus Christ…. If Christmas time cannot ignite within us again something like a love for holy theology, so that we—captured and compelled by the wonder of the manger of the Son of God—must reverently reflect on the mysteries of God, then it must be that the glow of the divine mysteries has also been extinguished in our heart and has died out.”— Dietrich Bonhoeffer, God Is in the Manger: Reflections on Advent and Christmas.

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Compelled by the Wonder of the Manger

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